Showing posts with label same-sex relationships. Show all posts
Showing posts with label same-sex relationships. Show all posts

Saturday, November 7, 2020

Sex Morality and Religion Book Reviews

 


BOOKS on SEX & RELIGION

[Most, but not all, focus on the Christian Faith]

Book Review List

I read several books along with research articles when I wrote A House Divided: Sexuality, Morality, and Christian Cultures. Following is a list of book summaries and reviews and availability of the books.


 A House Divided: Sexuality, Morality, and Christian Cultures by Geoffrey W. Sutton


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Christian Morality: An Interdisciplinary Framework for Thinking about Contemporary Moral Issues by Geoffrey W. Sutton and Brandon Schmidly, editors  




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  Authentic Human Sexuality by Judith & Jack Balswick (links to 3rd edition)


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  God and Sex: What the Bible Really Says  by Michael Coogan  

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The Great Sex Rescue by Gregoire, Lindenbach, & Sawatsky

 


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 Sex God: Exploring The Endless Connections Between Sexuality and Spirituality by Rob Bell  

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 Sex Texts from the Bible: Selections Annotated & Explained by Teresa J. Hornsby  


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Unprotected Texts: The Bible’s Surprising Contradictions about Sex and Desire

by Jennifer Wright Knust  

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Key Words

Sex and Morality, Sexuality and Morality, Sex and Christian Cultures, Bible and Sex,

 Links to Connections

My Page    www.suttong.com

  

My Books  AMAZON          and             GOOGLE STORE

 

FOLLOW   FACEBOOK   Geoff W. Sutton   TWITTER  @Geoff.W.Sutton

 

PINTEREST  www.pinterest.com/GeoffWSutton

 

Articles: Academia   Geoff W Sutton   ResearchGate   Geoffrey W Sutton 

 

Authentic Human Sexuality - A Book Review

 Authentic Human Sexuality            

An Integrated Christian Approach

 

By

   Judith K. Balswick

   Jack O. Balswick

Reviewed by

   Geoffrey W. Sutton



The Balswicks provide a primer on human sexuality for evangelical readers. They draw on scientific research and integrate those findings with a Christian worldview. In contrast to authentic sexuality in the context of relationships, they illustrate inauthentic sexuality in terms of harassment, pornography, and rape. I read their book in the context of writing A House Divided: Sexuality, Morality, and Christian Cultures (2016).

The book is divided into four parts. The first part reviews human sexuality. They opine that “all human beings struggle with their sexual nature and come short of the sexual wholeness that God intended (p. 14).” They advocate readers approach the subject with “humility and compassion.” They present authentic sexuality as that which is ‘real, genuine, believable, and trustworthy.” Part one continues with information on sexuality and child development. Their theological discussion refers to being created in the image of God and they affirm sexuality as a part of God’s created work. At the end of this part, the authors write about “homosexuality*.” They review related terms and the history of same-sex attraction. In their concluding chapter, they refer to biblical references to “homosexual behavior.” They review research on sexual orientation and lead readers to the conclusion that “homosexual orientation…is not a simple matter of choice (p. 134).” Their chapter and part one concludes with the following statement.

Even though we hold to the model of a heterosexual, lifelong, monogamous union, our compassion brings us to support all Christians who pursue God’s direction for their lives. (p. 136).

In Part two, the authors present their view of authentic sexuality. They discuss singlehood and sexuality and offer some principles to respect dating partners. The issue of virginity arises in this dating context: “While one can never erase the  past, single persons can always reaffirm their virginity and recommit themselves to celibacy again. (p. 159). Following a discussion of cohabitation, they write about marital sexuality—the chapter subtitle is explanatory, “Maximizing Sexual Fulfillment.” Problems arise for couples thus, the examine the “causes and consequences” of extramarital sex. This chapter includes the possibility of healing a relationship and guidelines to prevent an affair.

Inauthentic sexuality is the focus of Part three. The topic of sexual harassment is presented from the perspective of balancing motives and actions. They do not condone sexual harassment but encourage concern for victims and perpetrators. The next chapter focuses on sexual abuse, the harmful impact on victims, and the importance of ministry. Problems of rape and sexual violence are identified in a separate chapter. The last two chapters deal with porn and sexual addiction.

**********

Authentic Human Sexuality offers a segment of evangelical Christians a way to embrace their sexuality within a context that blends Christian teaching and behavioral science findings. They avoid the views of more conservative evangelicals who take a stronger stance favoring sexual purity outside of marriage and preach against same-sex relationships. They also avoid the wider embrace of diversity presented by progressive Christians. Some of the older language in this text may be off-putting to the generation of 2020, but this may be remedied in their 2019 edition.

I can see how this book would be useful in evangelical colleges and universities. What might make the book better would be a more in-depth look at the emotional components of sexuality, a greater appreciation of neuroscience, concerns about birth control and abortion, and an appreciation of psychopathology.

********** 

* Homosexuality. I placed the term in quotes because it is the term used by the authors for what we might now refer to as people who identify as LGBTQ+; however, their use is not exactly the same as the diverse gender identity found in LGBTQ+.

********** 

The Authors

Judith K. Balswick (EdD, University of Chicago) is a licensed marriage and family therapist. She has taught in the marriage and family program at Fuller Theological Seminary.

Jack O. Balswick (PhD, University of Iowa) is a senior professor of sociology and family development at Fuller Theological Seminary.

 References

Balswick, J, K. & Balswick, J.O. (2008). Authentic human sexuality: An integrated Christian approach, Second Edition. Downers Grove, IL: InterVarsity. (Link to 3rd Edition)

Sutton, G. W. (2016). A House Divided: Sexuality, morality, and Christian cultures. Eugene, OR: Pickwick.

 

Links to Connections

Checkout My Page    www.suttong.com

  

My Books  AMAZON          and             GOOGLE STORE

 

FOLLOW me on   FACEBOOK   Geoff W. Sutton   TWITTER  @Geoff.W.Sutton

 

PINTEREST  www.pinterest.com/GeoffWSutton

 

Articles: Academia   Geoff W Sutton   ResearchGate   Geoffrey W Sutton 

 

Sunday, November 1, 2020

A House Divided - Sex and Morality - A Textbook

 A House Divided

Sexuality, Morality, and  

Christian Cultures

By

Geoffrey W. Sutton

Reviewed by

  Various Reviewers




Several authors read A House Divided and provided reviews. This post quotes from some of the reviews and provides links to those published in journals.

***************

"As we march ominously toward the November 2020 elections, this book, A House Divided: Sexuality, Morality, and Christian Cultures, becomes increasingly relevant. It really is about how we might be more intellectually humble—but it deals specifically with religious humility as it touches on and intertwines with political humility. Churches split. Denominations break apart. Families disintegrate. Christians have divided into (at least) two camps that at times seem hostile to each other. People do not seem to be listening to each other anymore. A generation of young people are leaving the church or never seriously considering it. A House Divided asks, What, if anything, can be done to mend the rending of the Christian garment?"

     Geoffrey W. Sutton’s book, A House Divided: Sexuality, Morality, and Christian Cultures, is a great book for seminaries, for college classes, for churches that want to encourage their parishioners to understand the contemporary issues in Christianity that are related to sex, and for thoughtful individual readers interested in the various controversies around sex-related ideas. It will stretch your understanding. It is a work that must have taken Sutton thousands of hours of research and thinking to be able to identify and explain the issues so clearly, coherently, and comprehensively. And I believe A House Divided will have some positive effect in increasing the reader’s political humility (Worthington, 2017). I think it will move readers toward finding a common ground, or at a minimum will help inform their own thinking about these important issues in churches and how those issues are dealt with within society. For the practitioner, it is an invaluable resource for informing one about sticky issues that Christian patients bring to counseling regularly. For this reason (and for others I’ve mentioned), I highly recommend the book.

-- Ev Worthington, Commonwealth Professor Emeritus, Department of Psychology, Virginia Commonwealth University reviewed in Journal of Psychology and Theology (2020).

BOOK AVAILABLE ON GOOGLE BOOKS 



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"For a Church that serves one Master, Christians seem to be divided over a surprisingly large number of issues. Several of these divisive issues fall within the domain of sexuality. This book is an attempt to help two sides of the Christian family tree (“conservative” and “progressive”) appreciate that the opposing side is coming from a reasoned and faithful position. Sutton does this through a careful consideration of scripture, moral foundation theory, and Christian cultures and individuality in the context of several divisive sexual issues. It is a job well done."

--Rod Bassett, Professor of Psychology, Roberts Weslyan College, review published in Journal of Psychology and Christianity (2017)

 BOOK AVAILABLE ON AMAZON 


***************

"Dr. Sutton examines morality and sexuality with a scholarly but accessible book. It will keep your students thinking and pondering their framework and philosophy for morality and sexuality as they face complex issues in current events"

     —Jennifer Ripley, PhD, Professor of Psychology, Regent University


***************

“A blend of hermeneutics, research, and moral psychology to survey social challenges facing Christians today. Sutton’s book provides a thoughtful exploration of how various faith groups approach issues of sexuality based on views of morality. This volume highlights how emotion, thought, and tradition impacts six dimensions of morality; illustrating what divides us. The text shows divergent views but also points to commonalities, illuminating a shared desire to live a moral life.”
     —Kelly Reiner, PsyD, LCP


Purchasing Information

  Publisher: Pickwick Books - A WipfandStock print

 Instructor Desk Copies available from the Publisher: WIPFandSTOCK

Also available from



Christian Morality and Moral Psychology
  Perspectives on ...

Abortion, 
Birth control, 
Cohabiting, 
Contraception, 
Incest, 
Marriage, 
   -Plural marriage
  -same-sex marriage
Premarital sex, 
Pornography, 
Rape
Sexual abuse, 
Sexual development, 
Sex education, 


Psychological perspectives derived from: Moral Foundations Theory

Religious focus: Progressive vs. Conservative Christianity


References

Bassett, R. L. (2017). A House Divided: Sexuality, Morality, and Christian Cultures. Journal of            Psychology and Christianity, 36(1), 83+.

Sutton, G. W. (2016). A House Divided: Sexuality, morality, and Christian cultures. Eugene, OR: Pickwick. ISBN: 9781498224888

Sutton, G. W., Kelly, H. L., & Huver, M. (2019). Political identities, religious identity, and the pattern of moral foundations among conservative Christians. Journal of Psychology and Theology, 48, pp. 169-187. Online October 16, 2019. Issue published September 1, 2020. ResearchGate Link     Academia Link

Worthington EL. How to Discuss Controversial Sexual Issues with Christians Who Don’t (and Do) Agree with You (2020). Journal of Psychology and Theology, 48(3):229-233. doi:10.1177/0091647120908017

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Book Website























Tuesday, September 1, 2020

God and Sex by Michael Coogan- A Book Review

 God and Sex

What the Bible Really Says  

By

   Michael Coogan  2010

Reviewed by

   Geoffrey W. Sutton




Coogan sets the stage for a biblical view of sex by citing the popularity of the Bible in US society--over 90% of us have "The Book." He challenges readers who believe the Bible is simply "God's Word" rather than a collection of works by multiple authors to consider some obvious inconsistencies easily recognized by anyone who has taken the time to read the text. Coogan want readers to see the unfolding of the biblical message in ways that allows a nuanced approach to modern life. Thus, he will write about women as equals, sexual prohibitions, and the stories of rape.

Chapter 1

We begin with an invitation to see the biblical past as life in a foreign country with a different language, culture and values. He quickly shows readers love and sex through the eyes of the Song of Solomon. Then opens readers' eyes to biblical sex by lifting the veil of euphemisms. Soon, sex is everywhere. And we begin to hear women's voices.

Chapter 2

It is still common in Christianity to find only male leaders in Christian churches and organizations. Coogan provides several examples of the subordinate role of women in the Bible. He even shows us what a woman was worth by age. The highest value was 30 shekels of silver compared to 50 for men in the age group 20 to 60. This is based on the redemption vows. There's more here. We learn about widows, virgins, and the roles of women in public and the home.

Chapter 3

In this chapter, Coogan looks at marriage and divorce. Abortion and polygamy fit here. There are no comments on abortion and birth control in a culture where children are valuable assets. Infant mortality is a horrific 50% based on some estimates. Coogan explains the familiar pro-choice argument about ending pregnancies and shows the problem with the poets recognition of life in the womb. Following comments on polygamy, Coogan looks at the restrictions on divorce explained in the context of Jewish culture and law.

Chapter 4

Here we learn about forbidden relationships like adultery, incest, and rape. An important reminder to moderns is an understanding of women as a man's property. Incest is of course part of the list of forbidden relationships. The value of a virgin daughter to her father is a noteworthy point of ancient culture. Next Coogan offers his take on same-sex sexuality. He offers the cultural context for the disapproval and challenges modern moralists to consider their views about same sex-sex prohibitions in view of culture and their inconsistent stance on other moral matters.

Chapter 5

This essay is about rape and prostitution. The familiar Bible stories are revisited. We learn the oft told stories of righteous prostitutes like Tamar and Rahab, but we also see how they were marginalized.

Chapter 6

Coogan introduces ideas about God and his wives and the problem of polytheism in ancient Israel. We know Israel was warned by the biblical writers of metaphorical adultery in their pursuit of other Gods. Coogan reminds readers that ancient cultures told stories about gods having relations with humans. And he finds evidence for these beliefs in the Scriptures.

**********

I quoted Coogan's work in A House Divided: Sexuality, Morality, and Christian Cultures to help readers appreciate various interpretations of scriptures dealing with contemporary issues like sexual abuse, abortion, and the role of women.

Coogan's work overlaps with other similar books aimed at helping Christians be careful with their moral proclamations. Frankly, I doubt many Christians will take the time to peruse alternative interpretations of their firm beliefs about biblical marriage and sex as presented by their clergy and in books by evangelicals. Nevertheless, Coogan's work is well documented and offers a cautionary message to modern zealots even as it helps readers appreciate an ancient culture so distant in time from our own.

Sex Topics: adultery, marriage, divorce, homoeroticism, pregnancy and abortion, women, biblical language about sex

Religious focus: The Hebrew Bible / Christian Old Testament

References

Coogan, M.D. (2010). God and sex: What the bible really says.  New York: Twelve.

Sutton, G. W. (2016). A House Divided: Sexuality, morality, and Christian cultures. Eugene, OR: Pickwick. ISBN: 9781498224888


Links to Connections

My Page    www.suttong.com

  

My Books  AMAZON          and             GOOGLE STORE

 

FOLLOW   FACEBOOK   Geoff W. Sutton   TWITTER  @Geoff.W.Sutton

 

PINTEREST  www.pinterest.com/GeoffWSutton

 

Articles: Academia   Geoff W Sutton   ResearchGate   Geoffrey W Sutton 

 

Related Posts

 Sex Texts by Hornsby

The Moral Teaching of Paul by Furnish

Sex God by Bell





Thursday, August 29, 2019

Unprotected Texts by Jennifer Knust Book Review by Sutton


UNPROTECTED TEXTS
The Bible’s Surprising Contradictions  
about Sex and Desire

Author:  Jennifer Wright Knust

Date: 2011

Reviewed by

  Geoffrey W. Sutton





Knust’s book, Unprotected Texts, has an intriguing title for anyone thinking about the sex-related moral issues constantly in the news. I purchased a copy of her book as I was writing A House Divided:Sexuality, Morality, and Christian Cultures, and I’m glad I did because I referenced some of her insights.

Knust has impressive credentials. At the time she wrote Unprotected Texts, Knust had a Ph.D., from Columbia University and was an Associate Professor of New Testament and Christian Origins at Boston University School of Theology. She’s also an ordained American Baptist pastor.

Unprotected Texts is a well written book, which addresses biblical sex in six chapters with primary titles that do not easily identify the subject matter until you’ve read a few pages. 

In this review, I’ll provide a summary, then add some thoughts at the end of this review.

**********

The Bible and the Joy of Sex (chapter 1) introduces us to texts that celebrate sex outside of marriage—an obvious contrast to the interpretations offered to evangelical youth. Knust offers us the graphic imagery in The Song (aka Song of Solomon) as evidence of biblical erotica expressed in the relationship between two unmarried lovers. We also glimpse Ruth’s seduction of Boaz and King David’s infamous extramarital affair with Bathsheba. As Knust concludes, “…the passages considered in this chapter suggest that nonmarital desire can be both limitless and productive.” (Kindle Locations 871-872)

Anyone reading the Bible knows ancient men in many cultures had many wives. Chapter 2 is about biblical marriage. If you follow American news, you know Christian evangelicals have worked hard at establishing a cultural norm that legal marriage ought to be between one man and one woman. Knust takes us through several texts to make the point that biblical women were the property of the men in their families. Not surprisingly, the story begins with Adam and Eve, but we have no specific commandments about marriage until we get to the books of Exodus and Deuteronomy. Here we are reminded of the high value placed on a woman’s virginity, Israelite rules governing slave women and their families, and the rights of fathers, husbands, and slave owners with respect to women. Next, Knust reviews the various New Testament teachings on marriage and divorce. I found Table 1 particularly useful because she provides details comparing the similarities and differences among the gospel writers.

It’s no secret that evangelical preachers and conservative theologies have warned congregants about sexual immorality. In chapter 3, The Evil Impulse, Knust examines Disordered and Ordered Desire. The chapter opens with a discussion of Paul’s advice to the Corinthians about the value of celibacy— provided people have self-control—otherwise, they ought to marry. In Corinthians 6, Paul communicates the horrid consequences of missing out of the kingdom of God as a penalty for engaging in sexual immorality. Knust examines Paul’s language in the context of Greco-Roman culture. She reminds readers of Paul’s expectation of Jesus’ soon return and the later writings that emphasize authoritative control of people and their passions through household structures (e.g., Ephesians, 1 Timothy). By the end of the chapter we have learned that the early Christians wrestled with the same issues as those in the Roman culture concerning appropriate ways for men to manage their sexual desire.

Chapter 4 is about Sexual Politics. The Old Testament writers condemn enemy tribes using the language of sex and idolatry—the outsiders are prostitutes. Purity and holiness are values reflected in the rules about sex. Prohibitions against incest is one example of biblical attention to detail about what constituted a sex crime. Despite the attacks on the evil of their neighbors, we see that the Israelites were guilty of the same sexual sins.

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Chapter 5 is perhaps the strangest, Strange Flesh. Here we are reminded of that quizzical old text about the sons of God having sex with earthly women (Genesis 6). Knust traces the history of the relationships between heavenly beings and those of earth. This exploration takes us to the much-quoted story of Sodom and the men who wanted to rape Lot’s heavenly guests. And we see this angel-human relationship story pop up centuries later in Jude and 2 Peter. We now return to the stories of Sodom and the Levite’s Concubine (Judges 19). We learn of several lessons that may be taken from these stories—especially the importance of showing high respect for one’s guests (i.e., hospitality norms). We also see the concern of biblical writers for crossing sexual boundaries between humans and supernatural beings, which is in contrast to the recent interpretations about male homosexuality. Appropriate sexual boundaries are also the topic of texts dealing with foreign tribes as seen in the rape of Dinah (Genesis 34).

I’d call Chapter 6 miscellaneous topics. Bodily Parts includes a review of biblical voices about Circumcision, Semen, and the Products of a Woman’s Womb. The history of circumcision and its role in separating one culture from another is interesting—especially when we see the considerations of the early churchmen regarding what gentile converts ought to do. Next, Knust reviews the rules about purification from bodily discharges and the different paths to becoming clean so that one may enter God’s holy place. At the end of this chapter, Knust observes the difficulty in applying ancient interpretations of bodily discharges to contemporary life.

In her conclusion, Knust expresses concern about biblical interpretations that demean a group of people or form the basis for denying rights to people. The book’s end matter includes an extensive bibliography and an index.

Some Thoughts

I recommend Unprotected Texts to Christians who want to learn more about the perspectives of ancient Israelites regarding human sexuality and the righteous life. 

Knust’s work joins others in emphasizing the diverse voices within the biblical texts as well as a cacophony of interpretations by biblical scholars and authoritarian clergy. Although published nearly a decade ago, the book remains relevant to contemporary discussions about laws and policies attempting to control human sexual desire. That is, the Bible contains much evidence that regardless of laws, human beings have a hard time controlling their sexual desires.

I would certainly recommend this book to students who are researching various views on sex and gender-linked topics. The book is relevant to understanding people’s views about sex and gender in any nation where Christian teaching has been influential in their laws and cultural norms.

Knust’s view of the Bible as a collection of works by many men with different views about how godly people ought to behave is common among biblical scholars. However, the view is not common among evangelical Christians—especially those who lean heavily toward a fundamentalist (near literal) interpretation of most texts. Reading translations of old texts out of their historical context is a danger. Readers may surely disagree with Knust, but I think her voice is worth hearing—especially when Christians want to claim they have the correct interpretation of the Bible and wish to create restrictive laws based on their interpretation.

Sex topics: Women as property, virginity, celibacy, prostitutes, rape, supernatural beings-human sex, same-sex acts, circumcision

Religious perspective: General Christian but not evangelical


 References


Sutton, G. W. (2016). A house divided: Sexuality,morality, and Christian cultures. Eugene, OR: Pickwick. ISBN: 9781498224888


Related Posts

Sex and Religion / Christianity Book List

Connections

My Page    www.suttong.com
  
My Books  AMAZON                       GOOGLE STORE

FACEBOOK   Geoff W. Sutton
TWITTER  @Geoff.W.Sutton

Publications (many free downloads)
 
  Academia   Geoff W Sutton   (PhD)     
  ResearchGate   Geoffrey W Sutton   (PhD)

Monday, May 14, 2018

Moral Teaching of Paul --A Book Review

THE MORAL TEACHING 

OF PAUL

SELECTED ISSUES

3RD EDITION

     BY

VICTOR PAUL FURNISH

Reviewed by

Geoffrey W. Sutton


The Moral Teaching of Paul is one of the books I cited in A House Divided. This third edition comes some 30 years after the first edition and aims to expand our understanding of the sociocultural context of Paul's Ministry related to contemporary moral issues.

Before discussing the moral topics, Furnish reminds readers in Chapter 1 about Paul's authorship, which at this point appears firm for Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. Disputed works include Ephesians, Colossians, 2 Thessalonians, 1 and 2 Timothy. The disputed works have been variously dated in a range from the 70s to the early second century. The importance of identifying Paul's works is a matter of emphasis thus, Furnish focuses attention on the undisputed texts to understand Paul's moral theology.

Furnish advises readers of the problem with a Sacred Cow view of the biblical texts. Such a view leaves readers bound to Paul's words because they are really the words of God given to all people for all time. Furnish argues that the biblical authors addressed situations in their sociohistorical context. Furnish realizes he must deal with those who quote 2 Timothy 3: 16-17. He makes the point, as others have, that the verse about inspired scripture probably referred to the Jewish texts since there was no New Testament at the time Paul wrote. The other point rests on an understanding of the concept, inspiration. As is commonly known, some view inspiration as the very words of God but others interpret the term in various ways (see Chapter 1 for more details).

Following the groundwork in Chapter 1, Furnish begins to address the moral topics that capture our attention. Chapter 2 deals with Sex, Marriage, and Divorce. There is no surprise to see Paul's view of sex as limited to the marriage relationship. Furnish offers background points about marriage during the Roman period. The purpose of marriage was to establish a household where children could be raised and elderly parents receive care. Approved marriages were important to the transfer of property to future generations. Girls married in the age range of 12 to 15 and men married by age 25. Furnish notes Paul's reason for marriage as "good" to meet sexual needs. Paul avoids the reason others have given of marrying to procreate (Gen 1:28).

Divorce was easy to obtain during Roman times, according to Furnish. Adultery was the usual cause of a divorce. Furnish notes Jesus' restrictive stance on divorce and guides readers into a consideration of other reasons beyond infidelity by considering circumstances as does Paul in some of his reasoning.

Chapter 3 is titled, "Homosexuality?" Furnish makes the point early on that there were no ancient words for homosexuality in the biblical languages. Furnish departs from a discussion of Paul's works to provide context from the Jewish laws about same-sex sex. He then proceeds to a discussion of Jewish and Roman cultures in the first century. For Jews, same-sex sex was unnatural and unlawful. He refers to Greek culture and the presence of same-sex relationships. Some practices by people of the time involving sex with boys were condemned by other writers and Furnish thinks these condemned practices may be what Paul had in mind. He offers quotes from ancient extrabiblical texts to make his point about the condemnation of exploitation. Furnish closes the chapter by addressing current concerns about same-sex unions. He reminds readers of the limits of what the biblical texts say and do not say when it comes to contemporary notions of sexual orientation and relationships.

Ad. See related chapters in A House Divided


________________________

In Chapter 4, Furnish addresses Paul's view of "Women in the Church." As in previous chapters, Furnish provides the sociohistorical context applicable to the texts that appear to limit the role of women in ministry. He includes quotes depicting the inferiority of a woman's human nature e.g., seeing women as easily deceived and having poor reasoning powers. Next, Furnish examines the sometimes confusing array of teachings from Paul's letters. On the one hand, there are texts restricting what women can do but on the other hand, there are texts documenting the important role of women in early church ministries--including Paul's work.

The final chapter (5) addresses the moral challenge of "The Church in the World." We see that Paul expects Christians to live as citizens, which suggests an active role in social life. We also see guidance on how to behave; that is, Paul refers to such virtues as love, gentleness, kindness, and so on. Furnish makes a point that Christians are called to honorable conduct without connecting good works to the conversion of unbelievers to Christianity.

Furnish's analysis of Paul's teachings in the context of Jewish and Roman cultures provides a useful backdrop to consider contemporary interpretations of several hot-button issues that continue to divide contemporary Christians. Thus, Furnish's book remains relevant as Christians sincerely seek to appreciate what the Apostle Paul wrote, the traditions of the church, and how one ought to think about contemporary moral issues. The book will likely not be helpful to those who adhere to an interpretation of Pauline texts that does not permit a nuanced view based on cultural contexts and understanding old words and phrases in the ancient languages of scripture. The Moral Teaching of Paul will likely be useful for those in a variety of Christian ministries and students in Christian colleges and seminaries.

Ad. For a related book on Christian Morality, See Christian Morality on AMAZON and at other booksellers.











Sex and Christianity topics: Women in the church, marriage, adultery, divorce, same-sex acts

Religious perspective: Progressive Christian, moral theology




Connections

My Page    suttong.com

My Books  
 AMAZON     GOOGLE PLAY STORE

FACEBOOK  
 Geoff W. Sutton

TWITTER  @Geoff.W.Sutton

Publications (many free downloads)
     
  Academia   Geoff W Sutton   (PhD)
     
  ResearchGate   Geoffrey W Sutton   (PhD)


References

Furnish, V. P. (2009). The Moral Teaching of Paul: Selected Issues, 3rd Ed. Nashville: Abingdon.

Sutton, G. W. (2016). A House Divided: Sexuality, Morality, and Christian Cultures. Eugene, OR: Pickwick.