Skip to main content

Spotlight- Movie Review

 Spotlight

Director

  Tom McCarthy

Writers

  Tom McCarthy

  Josh Singer

US Release

6 November 2015


My wife and I saw the award-winning film, Spotlight. We both came away shocked and disturbed. The actors did a superb job at evoking a strong emotional response to the outrageous behavior of church and community leaders who covered-up child sexual abuse in Boston. The damage to human lives is horrendous.

For me, the timing of the film is ironic. Two days before seeing the film, I reviewed proofs on my book A House Divided: Sexuality, Morality, and Christian Cultures. The book represents two years of work examining sexuality in the church from the perspective of moral psychology. I aim to promote open discussions of healthy Christian sexuality. But I also wrote about sexual abuse because it would be irresponsible to ignore it. As Spotlight illustrates, sex abuse happens in the church and a lot of people get seriously hurt.

Spotlight is the name of the investigative unit at the Boston Globe Newspaper. The movie, Spotlight, is a dramatic film of the investigation into the cases of child sex abuse by Roman Catholic priests in the area of Boston Massachusetts. 

The investigation begins in 2001 when the new managing editor, Marty Baron, meets Walter "Robby" Robinson of the spotlight team. Baron read an article alleging a cover up of a priest's child molestation by Cardinal Bernard Law and encourages the team to investigate. The investigation leads to more discoveries of abuse by many more priests.


Spotlight Lessons

There’s so much that could be said about sex-abuse scandals in churches. Here’s a look at six lessons using a moral framework of six dimensions derived from the work of Jonathan Haidt (The Righteous Mind ) and his colleagues.

1. Care vs. Harm

We expect churches to be in the business of caring about people—not just souls but wholes—as H. Norman Wright says. In Spotlight we find a common practice of caring more about one’s colleagues than about the damage done to the victims and survivors. The message of the Christian gospels directs attention to the social outcasts during the time of Jesus’ ministry.

Our moral impulse is to care for the young and vulnerable. Children do not survive without parental care. Righteous anger naturally rises when we see harm done to children. It’s a perversion of morality to turn the care-harm focus on an organization rather than the people an organization ought to serve.


Estimated percentages of child sexual abuse in the U.S. are
27% for girls and 16% of boys. 
See “Nature and Scope…”


2. Equality and Justice

The film shows the lack of justice accorded those who suffered deeply from child sex-abuse. A friend of mine, psychologist Ev Worthington, often speaks about the problem of the “justice gap.” We all have an innate sense of injustice. We are motivated to close the gap—to seek justice. Anger fueled vengeance seeks to right the wrongs in society. And sometimes it’s personal as seen in the film. I felt angry. Anger is a good thing when destructive people and their unjust systems are dismantled or reformed.

3. Oppression and the need for freedom

Following the publication of the sex abuse scandal, the Boston Globe was inundated with phone calls from area victims. The breaking of the sex-scandal was like blowing up a dam. People in chains to memories of sexual violence came forward. The silence of churches and organizations is oppressive. Silence can prevent victims from becoming survivors. Christian attitudes toward ethnic minorities and women are two other examples of religiously justified oppression. Faith ought to set people free. Too often leaders of faith keep people in chains.


Silence can prevent victims from becoming survivors.


4. Respect for Authority

A society cannot survive if the participants do not respect legitimate authority. Religious and political leaders are human beings who often act out of self-interest. Sadly, religious leaders often hide behind a cloak of godly authority. At times religious leaders have acted as if an attack on the clergy or the church is an attack on God.

It’s always been that way. Christians fret about the deteriorating morals of society. Unfortunately, many religions have lost their historic claim to moral authority. The scandal revealed in Spotlight is one massive example of the importance of holding leaders accountable in any organization that wants to have a moral voice.

5. Loyalty vs. Betrayal




In Spotlight we see efforts to encourage people to be loyal to the home team. Loyalty to Boston and the Catholic church is a virtue. Don’t destroy the works of good people because of a few “bad apples.” It’s interesting that the film focuses on numbers as if a quantifiable critical mass of bad priests is needed before one feels justified to “betray” the church.

Loyalty is indeed a virtue. But where one’s loyalty lies is important. Christians, and all moral people, are continually tested to determine whether their loyalty lies with their church/religion, pastor, political party, nuclear family, extended family, school, and so forth. At times, the ties that bind us to others must be broken. Spotlight shows what can happen when misplaced loyalty reinforces destructive church practices.

6. Purity vs. Degradation

The church has often portrayed sex as dirty and unclean. Shining the Spotlight on the filthy frocks in the church reveals dirt instead of the moral purity expected of its leaders. Sexual purity remains a focus of many Christian groups who periodically rail against premarital sex and pornography.

The film, Spotlight, evokes disgust. Disgust over sexuality provokes the desire to be clean. We find the behavior of the priests and the church disgusting. Disgust moves us to protection. Disgust can be a good thing. But we must protect those who have been hurt not an organization that perpetuates harm.

As long as churches are led by people, problems of uncontrolled sexual behavior will persist. The people who govern any organization ought always to be disgusted enough to “clean up” their organization. But churches must focus on those who have been hurt by the actions of their leaders. People who have been sexually abused often report feeling dirty. I once heard a woman say of the Christian leader who abused her, “I felt like trash-- a piece of paper that he wadded up and tossed in the trash.”

Read more about Sex and Christian morality, in  A House Divided

For related works, see my book list and reviews about Sex and Religion 

  


Resources


To learn more about the problem of child sexual abuse, see the Catholic Church report on the abuse of minors for the period 1950 to 2002. It is available from the USCCB.

Link to a 2002 Spotlight team report at the Boston Globe.

The story behind the movie, Spotlight at the Boston Globe.

Clergy Sexual abuse is not just a Catholic issue. Newsweek story 7 April 2010.


















Links to Connections


Checkout My Page    www.suttong.com

  

My Books  AMAZON          and             GOOGLE STORE

 

FOLLOW me on   FACEBOOK   Geoff W. Sutton   


TWITTER  @Geoff.W.Sutton

 

PINTEREST  www.pinterest.com/GeoffWSutton

 

Articles: 

Academia   Geoff W Sutton   

ResearchGate   Geoffrey W Sutton 


Comments

Popular posts from this blog

JESUS AND JOHN WAYNE - A book review

  JESUS AND JOHN WAYNE How White Evangelicals        Corrupted a Faith and Fractured a Nation By    Kristin Kobes Du Mez Reviewed by    Geoffrey W. Sutton   Kristin Kobes Du Mez begins and ends her assault on militaristic white American evangelical men with their contemporary sociopolitical leader, former president, Donald Trump. In the Introduction we learn the short doctrinal list of what it means to be a Bible-believing evangelical, but the author posits that American evangelicals are more than a set of theological statements. Instead, since the early 1900s they have embraced a John Wayne view of what it means to be a Christian man—a powerful warrior for country and God—a man who leads his troops into battle to uphold the values of God’s chosen people, the Americans. It was the title, Jesus and John Wayne , that was off-putting. I didn’t grow up with John Wayne films or a love of American westerns. I was after...

Why I am not a Christian - Bertrand Russell - A book Review

 Why I Am Not A         Christian By   Bertrand Russell Reviewed by   Geoffrey W. Sutton   I am still surprised by the memory of a professor at a highly conservative college who included Russell’s book, Why I am not a Christian as assigned reading in a Philosophy of Christianity class. I don’t recall what the professor said about the collection of essays so many years ago. However, it is a classic work and deserves at least a look by those like me interested in the psychology of religion and related fields like philosophy. The lead essay answers the author’s question in the title. It was presented as a lecture at the Battersea Town Hall (London, England) in 1927. His logical thinking is evident early on as he attempts to define the concept, Christian . He considers a few options and concludes first, that a Christian must believe in God and immortality, and second, a Christian must at least think of Christ as the “best and wis...

Taking Out the “White Trash” A Book Review

WHITE TRASH The 400-Year Untold History    of Class in America Author: Nancy Isenberg 2016 Viking Isenberg states her purpose on page 2 of White Trash : “…by reevaluating the American historical experience in class terms, I expose what is too often ignored about American identity.” She adds a second aim. “I also want to make it possible to better appreciate the gnawing contradictions still present in modern American society.” Her major theme appears to be a persistent lack of equality since the early English settlements gained a foothold in America: “How does a culture that prizes equality of opportunity explain, or indeed accommodate, its persistently marginalized people?” She encourages Americans to “recognize the existence of our underclass.” And offers us a question to answer: “The puzzle of how white trash embodied this tension is one of the key questions the book presumes to answer.” As we might expect of from a history profess...