Genesis for Normal People
A Guide to the Most Controversial,Misunderstood,
and Abused
Book of the
Bible
By
Jared Byas
2019
Reviewed by
I agree with
the authors that Genesis for Normal People is for those who want to a better
understanding of Genesis without mastering Hebrew and attending seminary. I’ve
thought about what I wish they had included but I’m neither a religious scholar
nor a popular author so, I’ll offer a summary of the book and note some points
worth considering. Depending on how much you have read about this old document
called Genesis, you might learn a few things like I did or at least think about
Genesis in a different way.
My plan is
to present a summary of this easy-to-read introduction to Genesis by focusing
on the authors’ key points.
1. Genesis is
an ancient Israelite story. To understand that story requires an appreciation
of the Israelites who likely received it after returning from exile in Babylon
some 2,500 years ago.
2. Genesis is
the first in a series of stories about the relationship between Israel and God.
The sequence of ten sections tell the Israelites how their ancestors struggled
with God before ending up in Egypt, which leads to the next set of stories in
Exodus.
3. The
creation story contrasts the work of the God of Israel to other extant stories.
The creation story is about bringing order out of chaos.
4. The
story of the first couple, their family, and their struggles is like the story
of the nation of Israel, which will unfold in later stories. The Adam’s family
plight includes recurrent themes of relationship, disobedience, and exile. Like
Israel, the early family refused wisdom and thereby lost the blessings of life in
the land God had prepared for them.
5. Cain’s
story leads him further from God. So, the story of Israel continues down the
line of Seth until the infamous flood.
6. Flood
stories are found elsewhere in the area. The destruction is unbelievable and
such events are seen as the consequences of disobedience.
7. The
tower of Babel is a slam against their conqueror, the Babel-onians—those thorns
in the side of the Israelites.
8. Abraham
arrives on the scene. Like Israel after the exile, Abraham comes out of Babylon
and enters Canaan. The struggle between Israel and God can be seen in the
family struggle to find a way, outside the promise, to start a family. Like
Adam following Eve, Abraham follows Sarah. And then there was trouble.
9. We meet
Isaac the father of Israel.
10. We see
another struggle between brothers. The younger one gets the name of Israel and,
despite stories of deception, ends up creating the tribal leaders of this
fledgling nation.
11. One of
the young sons is a favorite and he suffers for it. In the end, this rejected
and exiled Joseph ends up saving his family and in doing so, he saves Israel.
The book
ends on page 152 following a short conclusion. After this, there is a leader’s
guide to foster discussion of each chapter.
**********
I’ve been
told by others that scholarly writers who are writing trade books like this one
should focus on one overarching theme and not write as if they are dealing with
the issues of concern to scholars. It seems to me that something like this sort
of advice influenced this book.
For
whatever reason, the authors avoid the seething cauldron of life evolving out
of the primeval swamps rather than being made by God and having to marry their
cousins. They skip the curious sexual misdeeds—including that strange scifi-like
account of supernatural beings mating with women that can prod the curious to
wonder what kind of book this is. And they skirt the tantalizing story of Sodom
and Gomorrah often quoted in the current concerns about same sex-sex and the
church.
What these
authors might accomplish is the creation of a first set of lenses to wear when
reading ancient texts to learn how ancient Jews learned about God and their
relationship to God. And that without such lenses, the past is too far in the
distance to be seen correctly. Surely the lenses of modern historians and
scientists will not serve to understand a series of stories heard by the
remnant returning to their homeland after years in a foreign land full of
foreign stories populated with someone else’s gods.
Reference
Enns, P.
& Byas, J. (2019). Genesis for normal people: A guide to the most controversial,
misunderstood, and abused book of the Bible, Second Edition. thebiblefornormalpeople.com
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